Difference between revisions of "1979 World Congress: Socialist Revolution and the Struggle for Women’s Liberation"

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4. The family system is the fundamental institution of class society that determines and maintains the specific character of the oppression of the female sex.
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4. The family system is the fundamental institution of class society that determines and maintains the specific character of the oppression of the female sex.
  
 
Throughout the history of class society, the family system has proved its value as an institution of class rule. The form of the family has evolved and adapted itself to the changing needs of the ruling classes as the modes of production and forms of private property have gone through different stages of development. The family system under classical slavery was different from the family system during feudalism (there was no real slave family). Both were quite different from what is often called the urban "nuclear family" of today.
 
Throughout the history of class society, the family system has proved its value as an institution of class rule. The form of the family has evolved and adapted itself to the changing needs of the ruling classes as the modes of production and forms of private property have gone through different stages of development. The family system under classical slavery was different from the family system during feudalism (there was no real slave family). Both were quite different from what is often called the urban "nuclear family" of today.

Revision as of 17:39, 1 December 2016

4. The family system is the fundamental institution of class society that determines and maintains the specific character of the oppression of the female sex.

Throughout the history of class society, the family system has proved its value as an institution of class rule. The form of the family has evolved and adapted itself to the changing needs of the ruling classes as the modes of production and forms of private property have gone through different stages of development. The family system under classical slavery was different from the family system during feudalism (there was no real slave family). Both were quite different from what is often called the urban "nuclear family" of today.

Moreover, the family system simultaneously fulfil1s different social and economic requirements in reference to classes with different productive roles and property rights whose interests are diametrically opposed. For example, the "family" of the serf and the "family" of the nobleman were quite different socioeconomic formations. However, they were both part of the family system, an institution of class rule that has played an indispensable role at each stage in the history of class society.

In class society the family is the only place most people can turn to try to satisfy some basic human needs, such as love and companionship. However poorly the family may meet these needs for many, there is no real altemative as long as private property exists. The disintegration of the family under capitalism brings with it much misery and suffering precisely because no superior framework for human relations can yet emerge.

But providing for affection and companionship is not what defines the nature of the family system. It is an economic and social institution whose functions can be summarized as follows:

a. The family is the basic mechanism through which the ruling classes abrogate social responsibility for the economic well-being of those whose labor power they exploit - the masses of humanity. The ruling class tries, to the degree possible, to force each family to be responsible for its own, thus institutionalizing the unequal distribution of income, status and wealth.

b. The family system provides the means for passing on property ownership from one generation to the next. It is the basic social mechanism for perpetuating the division of society into classes.

c. For the ruling class, the family system provides the most inexpensive and ideologically acceptable mechanism for reproducing human labor. Making the family responsible for care of the young means that the portion of society’s accumulated wealth - appropriated as private property- that is utilized to assure reproduction of the laboring classes is minimized. Furthermore, the fact that each family is an atomized unit, fighting to assure the survival of its own, hinders the most exploited and oppressed from uniting in common action.

d. The family system enforces a social division of labor in which women are fundamentally defined by their childbearing role and assigned tasks immediately associated with this reproductive function: care of the other family members. Thus the family institution rests on and reinforces a social division of labor involving the domestic subjugation and economic dependence of women.

e. The family system is a repressive and conservatizing institution that reproduces within itself the hierarchical, authoritarian relationships necessary to the maintenance of class society as a whole. It fosters the possessive, competitive, and aggressive attitudes necessary to the perpetuation of class divisions.

It molds the behavior and character structure of children from infancy through adolescence. It trains, disciplines, and polices them, teaching submission to established authority. It then curbs rebellious, nonconformist impulses. It represses and distorts all sexuality, forcing it into socially acceptable channe1s of male and female sexual activity for reproductive purposes and socioeconomic roles. It inculcates all the social values and behaviora1 norms that individuals must acquire in order to survive in class society and submit to its domination. It distorts all human relationships by imposing on them the framework of economic compulsion, persona1 dependence, and sexual repression.